Costly Grace or Free Grace?

 After reading a paragraph i find to be borderline heretical from a book that has been otherwise wonderful, i am left with a writhing discomfort, grumbling and angry.

The specific quote is, "Paul understood that preaching truly free grace could lead a person to think they can live in sin. That's how amazing and how free God's grace is. We haven't truly preached grace in all its freeness until people say, 'Soooooo, does this means I can keep living in sin?'"

 I understand the idea here; he's not saying that we should live in sin, but he is presenting a false sense of grace if people do think it was without cost. I'm not into the free grace message. In fact, it makes me nauseous to think of grace being free. Indeed, it is something without monetary cost; the poor in Spirit are those who are called blessed and will be filled. To follow Christ wherever He goes is to be without home or pillow or even food for the next day. It's something that apparently favors the poor and, therefore, might seem "free." But it's the farthest thing from free, and i can't sit and hear the message of a costless grace without verbal objection or at least a sorely clenched jaw.

Psalm 4 says, "Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah
Offer right sacrifices, and put your trust in the Lord."

 Realize the importance of the progression here. First, be angry. Second, do not sin. This is an anger that stirs up for the sake of something being righted, such as a misrepresentation of grace. Following that anger is contemplation and a great searching-after, such that keeps us up at night, perhaps tossing and turning, perhaps exchanging our comfort of sleep for night-long prayer sessions. After this, we are to be silent; to listen; God will speak, and we must listen or else we act in rash haste that leads to destruction. Then offer right sacrifices, and put your trust in the Lord.

 Grace comes without monetary price, but it is actually the costliest thing in the universe.
 Giving up things for God has proven to be greatly beneficial for me. Albums, hobbies, movies, shows, what-have-ye. Giving these things up does not grant me any kind of righteousness, for righteousness comes from Christ alone. It does, however, clear out room in my self, which allows Christ to have more room within me.
 This is why we are dead to the law; we are no longer "bound" by the law, which means it's no longer a burden or a chain or an enslavement. It is now a joy. When i do something that i know Christ would want me to do, i become enthused because i know i'm making Him smile. It fires me up to do something else, something bigger, something better. It stirs up the desire to please Him even more. The more distractions and earthly joys i am rid of, the more joyous i am to let them go. This is how we're not bound by it; because it is now a joy.

 And that is not the cost of grace, that's me getting sidetracked. Let's look at that last verse once more; "Offer right sacrifices, and put your trust in the Lord."
 Offer right sacrifices; sacrifices holy and acceptable, or pleasing, to the Lord. And the sacrifice God wants us to make is of ourselves. He wants us. This is why included in the Word of God is a verse that says, "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship"

 To present ourselves wholly to God as a sacrifice, just as Jesus was sacrificed for us. That's the cost of grace right there; Jesus was sacrificed for us. Our grace did not come cheap, and it did not come free. It came at the price of, "Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross."
 If you tell me that grace is free, we're going to have issues. If it didn't cost you the life of the One who loves you without condition, your greatest treasure, then you need to pull yourself off the throne of your heart and take a stroll to your own personal Golgotha and weep at the foot of His cross for a while. If we haven't preached a message of grace that makes someone say, "Sooooo, i loathe myself for what i've done,"* we're not preaching the true cost of the cross of Christ. This is often overlooked, but one of the greatest things that leads us to repentance is guilt. Worldly sorrow leads to death, godly sorrow to repentance. If we mourn like the world we will die like the world, but if we have sorrow like Christ's (note the accounts and causes of His weeping) we will be led to repentance.
 Grace is costly. It cost us Christ, the Word of God. It costs us ourselves as we present ourselves as living sacrifices. It is not free, and to see it as a "get out of Hell free" card is an abuse. It is not merely a means of being saved ourselves, but a means of salvation to the whole world for the glory of God. After all (as stated in a prior post), to break down "Redemption," which is the chief aspect of grace in our lives, in etymological terms, means to be "bought back." The very term implies a great cost.

* "Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations." (Ezekiel 36:31)

A Call To Exposition

First and foremost, i would like to encourage a quick reading of Ephesians chapter five (look, that's even a link to it for you), namely verses one through fifteen, but the entire chapter is quite instructional and useful. It pleads with us to love one another, and to serve out of that love. It's a wonderful concept. In fact, it says to submit to one another "out of reverence for Christ."
Isn't it a beautiful thing to see people serving others because of their respect for Christ? Because they see creation as part of His handiwork and, therefore, bless others because they're made in the image of God?
This post is not about that at all. In fact, that's from the part of the chapter that comes after verse fifteen. Moreover, this is about sin.

Let's have a glance over at a specific passage;
"...for at one time you were darkness, but now you are light in the Lord. Walk as children of light..." (v. 8)
At one time, we were darkness. Take note here of the lack of the word "in." We weren't just dwelling in darkness, but we manifested it. We were one with sin, we didn't just live with it. There was nothing of us that we could do that wasn't darkness.
The hope, however, enters with the first phrase, "for at one time..." which means we no longer are. Again, "now you are light in the Lord." We see a similar reference in the parable of the lamp under a jar in Matthew; “You are the light of the world."
We are no longer darkness, or even in darkness. We are light (note another absence of "in"). People see God because they see us. Through us, this world knows what the hands and feet of God are up to--and that cannot be idleness.

But our darkness must become resolved with our new being lest we remain partially darkened, and a light can't emit darkness.
There is a way.
"Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, 'Awake, O sleeper, and arise from the dead, and Christ will shine on you.'" (v. 11-14)

It says to take no part in works of darkness, have no sinfulness about you, let no shadow fall on you, but rather expose it to light.

"And they have conquered him [the devil] by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death." (Revelation 12:11)

We have conquered Satan by the blood of the Lamb and by the word of our testimony. How else can we have a testimony but by an exposition?
If you want to see the full redemptive power of God for Salvation, the Gospel come to power in its fruition, the world around you change entirely, let your testimony be heard. Expose the works of darkness you once emanated and make them light. Make them your testimony. Make them the hope for others in the same place you were in when you were pulled out by the blood of the Lamb.

As to our darkness being resolved with our new life, this is what is meant; anything exposed by light becomes light. Wake from the death that is the flesh, let Christ shine on you, and let His light illuminate the darkness you once were, and even it will become light, a beacon to others. In this, your testimony is created and brought forth to be a light for others struggling as you were.

This is a call to confession, if you can't tell. I don't care who you confess to, but confess to somebody--preferably somebody who needs to know there is hope. Let them know that Christ is your only hope, and that He's theirs as well.
You can confess to a pastor or minister (that is perhaps a safe place to start) but that hardly builds them up, now does it? God distributes gifts for building others up. Your testimony is a gift, and He intends for you to build others up with it.

Woe To Worthless Salvation . . .

You know, i find it interesting that so many people see their salvation as being for them. They say "I'm saved." That's a result of salvation, sure, but that's not the purpose of it. Something that a lot of people don't seem to realize is that the Holy Spirit wasn't sent for our good.
I think the newly redeemed know this without knowing it consciously. They are fervent; they're excited to spread the news about what God has done for them. That is true salvation. It's glorifying God for what He's done for us. That's the reason the Holy Spirit was sent. Not so we could say "I'm saved," but more specifically that "God saved me."

I don't know that this is even making sense, so i'll put up a passage to emphasize this point.

“Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. It is not for your sake that I will act, declares the Lord God; let that be known to you. Be ashamed and confounded for your ways, O house of Israel."

That's Ezekiel 26:22-32, ESV.

That's a little clearer. He cleanses us, gives us definition of holiness, so that we can see that we were not holy nor righteous, and it causes us to be disgusted with who we were without Him. But it's for His sake that He puts the Holy Spirit in us; so we glorify Him. Being saved from damnation is only a benefit of it, something for us to look at and say "Hey, see? That's what we deserve, but He saved us from it so that we would be inclined to do anything for His glory."
But here we are, in a state of spiritual decline because we're slowly allowing the world into our hearts, turning us back to stone. Are we truly so vain that we can have salvation and not be exuberant about it forevermore?

This is going to sound rather harsh, but i think it needs to be said. Yes, you're a Christian. Shut up, and act like it. Stop convincing people you are by your words and prove it with your actions. If you have faith, you will not be content to merely stand with hands raised saying in your heart "Thank You," but you will be compelled beyond your ability to resist to help others. If you have driven faith, you will not have to say "I'm a Christian," because people will know by how you love others--and act upon that love.

"What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?" (James 2:14)

"But someone will say, 'You have faith and I have works.' Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless?" (James 2:18-20)

"For as the body apart from the spirit is dead, so also faith apart from works is dead." (James 2:26)

Nothing we can do can earn us salvation. Only God has secured that for us, and He made Christ the only way so that we would be dependent on His grace, dependent on giving Him glory. Works alone cannot save. Faith alone withers and dies. Faith needs revitalized; it needs kicked every now and then.

See, doing good will do nothing for us if we do nothing out of faith.

Show me what your faith is without action, and you show me nothing. If i show you a good work, it's only because of my faith.
And even at this, it's not for our sake that we have faith and works; it's for the glory of God, and God alone. All glory we receive is due Him.

Therefore, i end with this single woe: "Woe to the sluggard in faith, the bestowed upon of inactive Salvation!"

Our Reason For Salvation

Typically, we seek salvation for one reason; to avoid Hell. We don't want to experience that for eternity, and we're driven to make proselytes of those we care about because we don't want them to face an eternal damnation.
There are exceptions, but that's what it most commonly amounts to; fear. We fear Hell, we fear the wrath of God, we fear death, so we run to the arms of God like a child who is terrified and running to the arms of his/her Dad for comfort. I'm not saying this is a bad thing; we shouldn't want such a condemnation for anyone. We should be driven to our Father, and anything that converges us towards Him is good, even if it's fear of Hell.

But I don't want salvation for that reason.
I want my salvation to be deeper than that. I want your salvation to be deeper than that.

Salvation isn't merely being saved or rescued (by definition it is, but with some analysis it can go much farther). When we cannot save ourselves, salvation's definition alters to become submission to One with the power to save us. The Gospel holds the power of God for salvation to everyone who believes (Romans 1:16). God alone has the power to distribute salvation. When we submit to His power, when we realize Him, and we acknowledge Him in all of our ways, confessing our sin and forsaking it, believing that Jesus Christ, the Son of God, died for us and was resurrected by God on the third day; that's when we have salvation.
When we decide that, if it meant we would still face the wrath of God en force, and yet still say "not as I will, but as You will," (Matthew 26:39) that's when we have salvation epitomized. Not as a means of escape, but as a means of servitude.
Salvation is obedience to God, and loving God.

I want to believe that there's something that God put in me that could glorify Him, and that's what I want my salvation to do; bring glory to Him. Even if it didn't mean my eternal soul would be saved from Perdition, I would still want my life to reflect the beauty of salvation through Christ to God.

I want my salvation to be more than God blessing me; I want it to be me blessing God because I know that, even if I feel inadequate, I know He made me with the ability to bring honor to Him. He made me to bring honor to Him.
He made you with the ability to bring honor, glory, worship, and praise to Him.