Goodness

What is "good"?

There have been several times as of late where i've heard that term used (usually as it escapes my lips while describing a book, food, a movie, someone's goodwill, you get the idea), and it's struck in me a great need of dissection of it. After all, Jesus said to call no man good for God alone is good (trying to quote Luke 18 by memory; it's something of that facsimile). So what do we call good? God called creation good, so is the land good? Is light good? Is the separation of darkness and light good? Vegetables, fruit, animals, is everything good?

Everything about creation was good except for one thing; God saw that it was specifically not good for man to be alone (which is a completely different topic altogether in the literal sake, but it fits into this). It wasn't good because the light was good by nature; he did not call the darkness -a thing which cannot be measured- good, but rather the light -which can be measured in lumens- was good. The waters came together and it was good. The birds according to their kinds, the livestock according to their kind, the plants according to their kind; these were good because they were representations of God's creativity. They were good because the waters came together (in fellowship became seas). Plants and animals reproduced their own kind and were, therefore, good.

The Word of God, through which all things were made, is good. Creation was good because it reflected God's personality (Word or, Logos). Adam did not just reflect God's personality; Adam was given the likeness of God, as well as the "breath of life," which also translates into "Spirit of life." He didn't bear a resemblance of God's creative personality, he looked like God, and had God's Spirit in him (i doubt Adam was a physical depiction of God, but he was created in the image of God). But there was no proxy of creation in Adam. He was alone and could not, like everything else in creation (excepting light, which was good to be kept separated from dark), be in like company, procreate or, if you will, wield the creative aspect of the personality of God.

And God saw everything that he had made, and behold, it was very good... (Genesis 1:31)

Despite the alinearity of Genesis chapters one and two, i believe the term "very good" was reserved for after the creation of Eve because God saw in chapter two that it was not good for man to be alone, and when God saw the entirety of His creation, it was very good.

Then we tried things our way and things became very not good.

Creation stopped reflecting God correctly. The various animals and vegetation according to their kinds continued on, but even the ground was cursed. That makes things pretty well ugly. There was some sort of funhouse mirror effect where creation now looked back at God through a glass darkly. He saw sin whenever He looked at man.

For a long while, things here on earth were graced by moments of "goodness" from God, but we ceased to be good. In fact, we are called evil several times, and rightly so. One of the most intense occurrences being from Genesis 6;

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” (v. 5-7)

That is a very in-depth look into how He felt. Wickedness was great, every intention of the thoughts of our hearts was only evil continually. We perpetuated nothing except evil. Our offspring were a curse, for wickedness consumed them. And though some may say that we're not evil by nature, i want to ask when the last time a child had to be taught to spew wrath, have a fit of anger, be selfish, lie, or any sort of evil thing was? Every inclination is only evil continually.
Nothing of ourselves says charity, not even our giving when it's not directed by God; if we make the choice to give to the poor and the needy, if the choice is not God working in us, we are looking for recognition, either by our fellow man, from God, or our own pride (as said in a prior post, pride and love are often confused for one another).
There is no such thing as a genuinely good deed done by man. There is no wisdom from man, only from God; the wisdom of man, such as Friedrich Nietzsche, leads to atheism, nihilism, universalism, and various other faulted philosophies. Even theology of God, if not wrought out of prayer and meditation and inspired by God, is a crippling theology.

Through Christ, however, there is redemption.
Many people see redemption as being set free from a prison, but the etymological definition is something i find most humbling. Re (back) + emere (buy or take).
Redemption is not just being set free, it's being taken back or bought back.
Through Christ, the Word of God, that through which all things were made and made good, we again have the Spirit of God in us, and through Him the creative purposes of "Let there be" and "He blessed them" return. We are taken back. Through Him, good comes to us (or else we come to good; take your pick) again. Good takes us back when we are redeemed.
Through Christ, we can be many people of one Spirit in true fellowship with God, the original and beautiful intention of creation. For this reason, we are not to forsake meeting with fellow believers. I'm not saying you have to go to a church to be Christian (that's above my authority to choose, praise God), but to see and reflect the creative and harmonious image of the idea of creation it is a necessity. It is not good for man to be alone. When we fellowship and several individuals come together in one heart, one mind, and one Spirit for the sake of glorifying God, it is very good.

To answer that initial question promptly, only God is good. But God takes us back from not good through the blood of Christ.

Water And Oil

This post is intended to ruffle feathers, to step on some toes. Maybe it'll hurt. Maybe not.

Sin is so comfortable . . .

We take sin lightly in today's culture. We think that, maybe if we just love these people a little better they'll turn to God, or maybe if we are more inviting to them they'll come into the fold. If we accept their sin, they'll be more apt to accept us or will be more open to consider our religion (yes, i am calling it religion at this point, and not in a glamorous light).
We're sinners, too. Keep that always in mind.

Christianity is a stated fact from God. The reality of it is Heaven and, just as real, Hell. The possibility of achieving righteousness is as far away from us as it was for Cain the moment He killed his brother out of jealousy. We are Cain. We are murderers and adulterers, according to Scripture, if we have hated our brother or lusted after a woman. Guys, let's not sugar-coat it, you're an adulterer, i'm an adulterer; you're a murderer, i'm a murderer, even if we've never so much as touched a woman or held a weapon. In pre-Christ times, a man guilty of physically committing either of those sins would probably be put to death or else castrated, yet Christ and John tell us there's no distinguishing features from the emotion and the committed act. This is because God knows that, if not for His law and man's law, if there were no repercussions, no accountability, no shame, mankind would kill and fornicate profusely (as many in this world do regardless), and therefore puts our hearts in such a stalemate that if we were without law or penalty of any sort, we still would not commit such acts.. He knows the heart's intent. And He judges by it.

But here we have the majority of the world denying or unknowing of Christ. But it's not a matter of belief in existence. It's a matter of believing who He is, and not only that but believing Him unto repentance (do Satan and those under his unholy dominion not also declare that He is, "Jesus, Son of the Most High God?"--belief in His existence and identity serve no good without taking up the charge to follow Him) As a fact, it has to be denied or accepted as it is, unaltered and unopposable, just like any other fact.

"We as believers should so back people into a corner with the word of our testimony that they have to say one of three things: Either you are a liar, you are completely out of your mind, or what you're saying is true. People shouldn't be able to say, 'Well, that's what you're into, but it's not really my thing--but no! It is either for everyone, or it is completely false. Christianity is not an opinion, it is the truth of the universe in which we live." *

When Jesus was approaching Jerusalem, the Bible says that when He saw the city, He wept over it.
This is not just some, "Oh, this makes me sad" kind of cry. This is weeping, this is a Brother clinging to His beloved sibling who is dying of lung cancer from smoking, saying, "If you had only listened!"
And here is where we are to step into Jesus' shoes and look at not just the state of the nation or the world, but the state of the Church, and say, weeping for them, "Listen while you still can!"
We take sin so lightly in today's Church that we don't condemn it, but rather invite it in as a part of the sinner (as opposed to being apart of the sinner). Sin is a catalyst for death, and Christ the catalyst for life, and these two go together like water and oil. And i know what you're thinking; under certain conditions, water and oil can mix. They did on the cross, and never will again.

Sin will lead nowhere but Hell, and it leads there as an interstate; straight and fast. And here, we are letting sin run rampant in our lives because we're too afraid of offending people. We put up with it from others, saying, "Well, I'm not contributing," but are we actually opposing?
Here's another analogy for it; picture your closest friend who is not a Christian, or else is a Christian in title but not in deed ("Sunday Christians"). It seems alright to leave well enough alone so long as they're not doing anything that will harm them, but go a little deeper into it with me. Sin leads to Hell; it leads to death. Picture them now holding a gun that they think is unloaded but actually has a bullet chambered. They're playing with it, taking it lightly, and they put it to their head. Do you stand idly by, saying, "Well, maybe it won't kill them"? Do you hope they pull it away before firing? Or do you do whatever it takes to stop them from splattering their gray matter across the sidewalk (perhaps a rough bit of imagery, but perhaps necessary).
This is a more real situation than if they had a real gun in their hand. This is the rest of eternity, not just the rest of a 65-70 year lifespan, a vapor.

If you're of the sort that says that we have authority over sin and we need to just keep praying for our country, i want to point out a few things real quick.
The first being that you're right, we do have authority over sin. We have authority to eat healthy, we have authority to abstain from sex, we have authority to pluck our eyes from our faces rather than to gaze upon something unholy or to cut off our hand if it causes us to sin. But how many actually exercise this authority? Faith . . . Action . . . Get the picture? They are married; they mandate other or they're pointless.
Another thing i want to mention is that suicide is at the highest rate in recorded history. Sex-related crimes such as rape and pedophilia and incest are also at all-time highs. Abortion, other forms of murder, alcoholism (in the form of drunkenness), recreational use of drugs; all these things are either at all-time highs or else on the rise. Your prayer life may be perfect, but if your faith (as married to and inseparable from action) life is complacent and careless, your prayers are nothing. There are even prayers that God sees as an abomination--but don't tell anyone in church that. It might offend them out of the pews. Better they offend God than for us to offend them, right?
The practicing of homosexuality is no longer seen as filthy and amoral, but is now celebrated as some sort of boldness.
Now look at these facts and tell me that we have authority over sin and that we just need to keep praying. We do have the authority, and we do need to keep praying, but until we exercise authority in our own lives and encourage it in the lives of those around us, there will never be a change--at least not one for the better.

I'm not claiming to be perfect, but i am claiming to be exercising authority over certain areas of my life that i have in the past given over to sin. I'm not acting as if my faith or prayer lives were perfect, but i am practicing them in the name of Jesus Christ, the Perfector** of our faith. I'm not saying i'm holy because, as said, we are impossibly distant from achieving righteousness, but i am saying i follow the only Righteous One.

In all this condemnation of flesh and sin, it is necessary to close this by mentioning that Jesus Christ died in your sin so you wouldn't have to die in it. He was resurrected on the third day by God, and the invitation to live in Christ's grace is available to you. All you have to do is ask, and then let Him work in you any way He will. It might hurt, it might require cessations of things you want to perpetuate, it might mean losing much of your life, but these things are not worth comparing to the glory of following Christ.
He is hope, peace, mercy, grace, and above all He is love.

* Mattie Montgomery, from his sermon, "The Blood Of The Lamb And The Word Of Their Testimony," February, 2012

** It is my opinion that perfector is a more logical spelling than the accepted form, perfecter

My God Is Mine, And I Am His

There are times where i've said things that have been rather legalistic, and have decided to try and hold less Levitical opinions, and to stagger trivial things as being less than absolute. I take it back. All of it.
And i pray God allows me to make this as least condemnational as possible because, as is taught more often than the wrongfulness of sin, "There is therefore now no condemnation for those who are in Christ Jesus." (Romans 8:1)

If something is not wrong, that makes it right. Likewise, if something is not right, that makes it wrong.
What is not right is not good, what's not good is bad, and what's bad is, well, sick. If there is one time that something is neither good nor bad in the Bible, i have not found it. The Bible draws all things as absolutes, right or wrong, blessed or cursed, living or dead, righteous or sinner; there is no halfway right thing, there is no barely blessed person, no one is only kind of alive, and there is none righteous.
And it's about time there were some things set as absolute again.

Sin is sin is sin is sin.

Now, to put this a little step forward, the Ten Commandments.
How do we reconcile them to Romans 8:1?
Simple. Do not condemn. This includes yourself. Do not condemn yourself by breaking the Law of God.
Yes, we are set free from the law of sin and death. Yet at the same time, a mere two verses later, Paul says that "[God] condemned sin in the flesh."
We are set free from the law because it could not free us. If we are in Christ, we are not condemned because He freed us by being the catalyst through which God condemned the flesh.

Despite this freedom from the law and condemnation, i feel that seeing a Levitical stand would be an act through which the glory of God could shine all the more unhindered through a set apart people.

Moses asked the camp of the Israelites, "Who is on the Lord's side?" and it was the sons of Levi who gathered around him.
It was the tribe of Levi that said, in essence, "We will do anything the Lord asks of us, no matter the cost to us or those around us." This stand was against any and every institution of man and it was for God alone. Then, in the same chapter, it was Moses, another Levite, who said to God (paraphrasing), "These people have sinned against You, but I am asking for forgiveness on their behalf. And if they are still to perish, as the one You have designated to be their leader, I must die with them."
Levites were the first, as far as i can tell, to make intercession.

When taking a census of the nation of Israel, the tribe of Levi was overlooked, because these people were not to be counted, but to be kept apart. They were to stay at the Tabernacle, to set it up, take it down, to guard it; the Tabernacle had been given unto them, this place where the Spirit of God would come down and rest was under the watch of these men. Under their watch was the presence of the Lord.
The man that guards to Tomb of The Unknown Soldier; this tribe was comprised of men with that sort of zeal.

"Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the Lord." (Numbers 3:45)
God made a special claim to the people of Levi; He chose them as His own. What greater statement could be made of a people over God saying, "[They] shall be Mine: I am the Lord"? Through Christ, all nations come unto Him, and He calls us all His.

Here's a personal favorite of mine regarding them; "At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day." (Deuteronomy 10:8)

The Lord set them apart. They were the firstfruits, the wave offering, the choice grain, however you want to put it, they were just that. The best of the crop were they, and God set them apart to carry the Ark of the Covenant. In other words, He chose them to carry His promise to mankind among the people of Israel. They were the ones who had been entrusted with the Law, the pre-destination of Christ, the future hope of grace and glory was on their shoulders as they marched, and God set them apart for this specific act. In our lives, if we are to be Levites, we must be so overwhelmingly fascinated by God as to completely succumb to His will such that He can call us carriers of His promise. They had wholly died to self in order to become vessels of God's purpose--just as we're to do as Christians.
Not only this, they were called to stand before the Lord and to minister to Him and to bless in His name. Just as angels ministered to Christ after He was tempted, Levites were called to minister to God, to proclaim His glory, to pray without ceasing, to constantly offer up praise of pleasing aroma. With the New Covenant, Christ, we are all called to minister to each other and to God, and to bless in Jesus' name.

"Therefore Levi has no portion or inheritance with his brothers. The Lord is his inheritance, as the Lord your God said to him." (Deuteronomy 10:9)

And here, Levi has no portion with the rest of God's people. Because God called them His, they would call Him theirs. If you want to be set apart, it requires a call, but it also requires an answer. The only answer to the call of Christ, as i believe it was Dietrich Bonhoeffer who put it, "is an unconditional yes."

We can't say, "Well, God, we will carry the Ark so long as You have someone else relieve us sometimes. That thing is heavy, You know!"

No, this isn't a burdensome statement, this is freedom. God called them unto Himself, away from the material, and into sanctification. The liberties therein are boundless. Instead of worldly things that "moth and rust destroy," they were given something transcendental yet profound, and eternal. They were given the very presence of God.

This would be something to boast about for sure; to look at your neighbors and see them satisfied with their big houses, fancy clothes, and luxury cars, yet know in your heart of hearts that what you have will never be out of style, will not fade, can not be shaken or destroyed or taken from you, and will accompany you every day of your life, and being satisfied with it.

They were set upon things the other tribes could not see except through their lifestyle; the abundance of grace flowing to them and through them, the glory billowing from them like stacks in a furnace.

That is the Levitical order. That is God choosing His people, and choosing a people who would make Him theirs. That is resting in absolutes.

Christ offers this same prestigious honor to us all. He is calling, He is standing at the door, He is knocking.
God is looking for a Church set apart for Himself, of which He can say, "They are Mine." He's looking for a Church that will say, "God is ours at any cost."
And the first step towards seeing God's vision for His Church come to be is by saying, "Yes!" in your own life, and encouraging others to take that same step while interceding for them. The Church needs changed from the inside out, and this is how we do it; by letting God first change us from the inside out.
To quote Mahatma Gandhi, "You must be the change you wish to see in the world." And the same goes for the Church. To see a Church set apart, be set apart in the Church.

Never again will i strive to be less Levitical in my words or actions.

Taken For Granted

We can pray and pray and pray with no effect. Maybe to save a friend or family member's life, maybe for financial stability, for a new job, for a relationship, for a new car, etc., and we may get no answer.
God's ears are never closed to the prayers of His children. He hears your cries in the dark of night, He sees your hands raised in surrender, He knows the desires of your heart, He feels the pain you feel . . . And yet He doesn't answer. Why?
He's all powerful and merciful, and He hears every prayer, so why do some go unanswered?

We take for granted He's going to answer because He's merciful and He can.

Do you go up to someone who has thousands of dollars and helped you out before, and say "You know, you gave me $10 before, so can you give me $5 now?" and get upset if they say no? Or would the proper response be to be thankful for the $10 you got in the first place?
The key is with us taking God for granted. We don't see Him as our God, our Savior, our Redeemer, our Hope, our Friend. We see Him as one we can ask and receive from.

We've gotten to where we perceive Him to be a wishing well; throw a penny at it and make a silent wish, and hope for the best.

Instead of being upset about things He hasn't given you, be thankful for the things He's given you with expectation of nothing but thanks in return. And thank Him.

Focus more on thanking Him than making requests, and notice how your perception changes; it becomes easier to concentrate -and stay focused- on good things, reasons to be joyful, and hope in general.

Stop counting unanswered prayers, and start counting blessings you've not had to ask for . . . Like that breath you just took.