There are certain things that have a cascading effect. Sin leads to sin leads to sin; where sin abides, sin increases. Where faithfulness abides, faithfulness increases. Over the ages, i'd like to say God has, in some aged-like-fine-wine sort of way, become more faithful, but that's not so. The moment of absolute faithfulness to His people was the moment when He said, "Let there be light!"
I say this because He already existed as omniscient and total. He did not need light, for He was already the light (we are given the image of the Spiritual "light" of God in Revelation 21, where it says, "And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb."). That means the first Word of creation was for us, not His, yet it was for His glory.
Without getting too far off-track, let me explain the cascading effect; if you have a seed you can plant it and it will grow; if properly pollinated, and granting you don't cut the bloom(s), it will go to seed. If it is allowed to go the way of nature, it will drop several seeds, each one creating a new plant. Each one of those will multiply and, before several seasons have passed, one seed has taken over an entire field.
Another example is the all-too-familiar saying, "One bad apple spoils the bunch." Basically, during the decomposition process of certain fruits, ethylene is emitted, and that speeds the ripening process and, soon thereafter, rots neighboring fruit prematurely. One rotting apple in a bag or basket causes the adjacent to begin to decay, and it subsequently "infects" the next, and so forth. Potatoes do this, too.
So there are two metaphors in nature for this effect, one showing how good things multiply if left to their natural devices, and one showing how things turn sour if not quarantined immediately.
To apply this in the Spiritual, as said, sin creates sin successively. What starts as "minor" sins, such as envy, can, if not put into submission, grow into a "major" sin, such as theft. Anger turns into hate and then into violence and finally into murder. Lust into adultery, gossip into slander, and so on. This is why the emotion of sin is the same as the sin itself. It must be killed before it takes root, before a bruise on the apple festers and spreads.
Likewise, faithfulness does the same; one act of faithfulness will, if not put into submission, result in another. Giving a few cents could, through the same process of virulence, eventually lead a person to buy lunch for a stranger or far better things.
These are but simple examples, and there are far more profound ones, but they suffice for the intended message.
And, while i could never hope to be an example of sinlessness (that is Jesus alone; i'm merely a shade of the first Adam that is trying to stand in the Light of the Second Adam), i've come to understand the key ingredient to quelling sin; love. That sounds generic and cheesy, but it's a very solid truth. A great love results in great faithfulness; if you love your spouse you will not cheat on her, if you love your child you will not withhold necessary things, if you love your parents you will not do what they said not to. On the contrary, if you love your wife you will love showering her with affection and adoration, if you love your child you will discipline them and cherish them, if you love your parents you will do what they ask of you without grumbling. Love creates devotion. To love God is to obey Him. To love God is to honor Him. To love God is to run to Him in times of distress, as a child to their Father.
I have tried to fight sin on my own terms, in my own means, and failed every single time. This is no coincidence. The spirit is willing, but the flesh is weak, and that's not an excuse; it's a fact. The times i've run to God, cried out, "I love You" to Him when being assaulted, though, He turns my focus away from whatever it is that's leading me away and turns me back to Him.
This is why loving God is the greatest commandment; it causes us to eagerly obey the others. This is why loving our neighbor is the second; it causes us to get the focus off the bad of ourselves (sin) and onto the good of others. In other words, our desire for sin becomes a desire for God when we love Him and others instead of ourselves. Make a point of doing a small act of love and it will beg another. Continue sowing the seeds of faithfulness and it will turn into joyous servitude, but will also turn you away from prideful sin.
Our cure for sin is genuine love, for God and for our neighbors/enemies. Here's how; envy, when quelled with love, is turned into generosity, anger is into hope for the object of your bitterness' well-being, gossip into encouragement, et cetera.
Abide in love, and you will abide in obedience and uprightness. Where sin is sown, sin will continue to spread. Where love is sown, love will abound.
If we seek first the kingdom of God and His righteousness, joy in obedience as well as refuge from Satan's attacks shall be added unto us (i firmly believe these to be included in "all these things". After all, if seeking that first had no Spiritual promise it would hardly be meritorious, and every last word of Christ is laced with merit.
Yes, if you cry out for discernment, And lift up your voice for understanding, If you seek her as silver, And search for her as for hidden treasures; Then you will understand the fear of the Lord, And find the knowledge of God.
Showing posts with label Commandments. Show all posts
Showing posts with label Commandments. Show all posts
Tuesday, March 25, 2014
One Bad Apple
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Monday, October 14, 2013
Mission Field
After taking a few days off social media, four posts have been amassed. Here is the first.
“Am I called to proclaim the Gospel in other lands?” is not the question to present. It isn't a question at all we should beckon unto God. It's a request; “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Luke 10:2)
Furthermore, the greatest commandment is to love God, the second to love our neighbors as ourselves. Jesus said “If you love me, you will keep my commandments.” (John 14:15)
If we love Him, we'll keep His commandments. If we love Him, we'll not only be willing to do His will, we'll be excited for His call. And we'll love others as ourselves.
If you love someone, you will no doubt save them if you have the chance. Therefore, if you love others, you'll be willing to offer the Gospel should the opportunity arise. Wherever your neighbor is, that is the place of the mission field (yes, the harvest is indeed abounding). It isn't necessarily on a foreign shore, on an exotic island, or in an uncivilized wilderness—it's there, certainly, but it's here as well; wherever you are, the nearest person to you is part of that harvest.
There is a danger in this, as reckless fanaticism will scarcely be inviting to most. It's not the intention to write a handbook for winning souls, because there is no “method” about it, as each person is an individual, and so cannot be melted down into a stereotype we recite words to. Instead, be Christ to them; love them. The opportunity will arise itself in due time.
That's where the mission field is. It's wherever you are, because there you have neighbors, and your neighbor is the harvest.
Regarding whether or not you, whoever may be reading this, is called to be a missionary in a different country, the answer comes when you beg to God to send workers to the harvest field. He will send out workers. You may be one of those workers. Whether or not you are is between you and God. He will find you a harvest field and you'll be sent there. It could be at a local coffee shop or supermarket, or it could be Guatemala.
Some are called to it. Some aren't. Simply put, the ones called to it know they are.
I'm not trying to persuade nor to dissuade any from extra-national missionary outreach. I am only encouraging all who read this to pray that workers be sent to the harvest field, and to be receptive to the idea that they may be sent somewhere they didn't expect.
I've been thinking about what denotes
one to missionary work, but the truest and simplest fact of the
matter is that we all are called to spread the Word of God. We each
are entreated to offer the gift of salvation that we have come to
know that is only accessible through the Gospel; we're each
designated to share the Gospel. In that, we're all called to
missionary work, some domestically and some to be sent abroad.
So then the question arises of who, exactly, is called to go to foreign lands and spread the “Good News” there? Who is determined to become that specific type of missionary?
So then the question arises of who, exactly, is called to go to foreign lands and spread the “Good News” there? Who is determined to become that specific type of missionary?
The question, though a misdiagnosis
when deemed a question, is simple, and when asked (pleaded) answers
itself through faith.
“Am I called to proclaim the Gospel in other lands?” is not the question to present. It isn't a question at all we should beckon unto God. It's a request; “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Luke 10:2)
Furthermore, the greatest commandment is to love God, the second to love our neighbors as ourselves. Jesus said “If you love me, you will keep my commandments.” (John 14:15)
If we love Him, we'll keep His commandments. If we love Him, we'll not only be willing to do His will, we'll be excited for His call. And we'll love others as ourselves.
If you love someone, you will no doubt save them if you have the chance. Therefore, if you love others, you'll be willing to offer the Gospel should the opportunity arise. Wherever your neighbor is, that is the place of the mission field (yes, the harvest is indeed abounding). It isn't necessarily on a foreign shore, on an exotic island, or in an uncivilized wilderness—it's there, certainly, but it's here as well; wherever you are, the nearest person to you is part of that harvest.
There is a danger in this, as reckless fanaticism will scarcely be inviting to most. It's not the intention to write a handbook for winning souls, because there is no “method” about it, as each person is an individual, and so cannot be melted down into a stereotype we recite words to. Instead, be Christ to them; love them. The opportunity will arise itself in due time.
That's where the mission field is. It's wherever you are, because there you have neighbors, and your neighbor is the harvest.
Regarding whether or not you, whoever may be reading this, is called to be a missionary in a different country, the answer comes when you beg to God to send workers to the harvest field. He will send out workers. You may be one of those workers. Whether or not you are is between you and God. He will find you a harvest field and you'll be sent there. It could be at a local coffee shop or supermarket, or it could be Guatemala.
Some are called to it. Some aren't. Simply put, the ones called to it know they are.
I'm not trying to persuade nor to dissuade any from extra-national missionary outreach. I am only encouraging all who read this to pray that workers be sent to the harvest field, and to be receptive to the idea that they may be sent somewhere they didn't expect.
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Sunday, August 18, 2013
Why Is Love The Greatest?
Paul emphasized over and over that
loving was the greatest thing for a person to do. Of the three,
faith, hope, and love, he says, love is the greatest. He goes through
a list of things that love embodies, and it's patience, gentleness,
kindness, etc., as well as a list of things it does not do, such as
delight in wrongdoing.
Paul was a man that had formerly been
known as Saul of Tarsus, a man who was versed in the Law of the OT
(Torah), and was adamant about punishing those who disobeyed it (to
the point of killing those who professed Jesus as the Christ).
This man, who had for so long ignored
what the love of God is, became outspoken that love was the greatest,
even over faith (faith would imply obedience to the Law). It's not
that we're to disobey the Law, or to disregard it, or to see it as
anything less than crucial.
As Jesus said, the greatest of the
commandments is to love God with all your heart, soul, mind, and
strength. The second being to love your neighbor as yourself. Jesus,
not just Paul, placed love above any other
legislation of the Torah.
Love covers a
multitude of sins. Love never fails. Love delights in truth. Love
obeys.
In Romans 13, and
likewise in Galatians 5, Paul says that all the Law is fulfilled in
loving others as we love ourselves.
The reason is
because if we love someone, we won't steal from them, we won't murder
them, etc. The whole of the Torah is obeyed if we love God with all
we have and if we love others more than ourselves.
Jesus said
something along the lines of “If you love Me, keep My
commandments.”
If we
love Him, we will keep
His commandments. It's the one who loves Him that does
keep His commandments.
That is precisely
why love is greater than obedience to the Law; a fruit of love is
obedience to it. Which is greater, a tree, or one of its fruit?
Surely, the tree.
Not to mention 1 John 4, I think it is, says twice that God is love . . .
Not to mention 1 John 4, I think it is, says twice that God is love . . .
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