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Showing posts with label Belief. Show all posts
Showing posts with label Belief. Show all posts

Monday, February 17, 2014

Water And Oil

This post is intended to ruffle feathers, to step on some toes. Maybe it'll hurt. Maybe not.

Sin is so comfortable . . .

We take sin lightly in today's culture. We think that, maybe if we just love these people a little better they'll turn to God, or maybe if we are more inviting to them they'll come into the fold. If we accept their sin, they'll be more apt to accept us or will be more open to consider our religion (yes, i am calling it religion at this point, and not in a glamorous light).
We're sinners, too. Keep that always in mind.

Christianity is a stated fact from God. The reality of it is Heaven and, just as real, Hell. The possibility of achieving righteousness is as far away from us as it was for Cain the moment He killed his brother out of jealousy. We are Cain. We are murderers and adulterers, according to Scripture, if we have hated our brother or lusted after a woman. Guys, let's not sugar-coat it, you're an adulterer, i'm an adulterer; you're a murderer, i'm a murderer, even if we've never so much as touched a woman or held a weapon. In pre-Christ times, a man guilty of physically committing either of those sins would probably be put to death or else castrated, yet Christ and John tell us there's no distinguishing features from the emotion and the committed act. This is because God knows that, if not for His law and man's law, if there were no repercussions, no accountability, no shame, mankind would kill and fornicate profusely (as many in this world do regardless), and therefore puts our hearts in such a stalemate that if we were without law or penalty of any sort, we still would not commit such acts.. He knows the heart's intent. And He judges by it.

But here we have the majority of the world denying or unknowing of Christ. But it's not a matter of belief in existence. It's a matter of believing who He is, and not only that but believing Him unto repentance (do Satan and those under his unholy dominion not also declare that He is, "Jesus, Son of the Most High God?"--belief in His existence and identity serve no good without taking up the charge to follow Him) As a fact, it has to be denied or accepted as it is, unaltered and unopposable, just like any other fact.

"We as believers should so back people into a corner with the word of our testimony that they have to say one of three things: Either you are a liar, you are completely out of your mind, or what you're saying is true. People shouldn't be able to say, 'Well, that's what you're into, but it's not really my thing--but no! It is either for everyone, or it is completely false. Christianity is not an opinion, it is the truth of the universe in which we live." *
When Jesus was approaching Jerusalem, the Bible says that when He saw the city, He wept over it.
This is not just some, "Oh, this makes me sad" kind of cry. This is weeping, this is a Brother clinging to His beloved sibling who is dying of lung cancer from smoking, saying, "If you had only listened!"
And here is where we are to step into Jesus' shoes and look at not just the state of the nation or the world, but the state of the Church, and say, weeping for them, "Listen while you still can!"
We take sin so lightly in today's Church that we don't condemn it, but rather invite it in as a part of the sinner (as opposed to being apart of the sinner). Sin is a catalyst for death, and Christ the catalyst for life, and these two go together like water and oil. And i know what you're thinking; under certain conditions, water and oil can mix. They did on the cross, and never will again.

Sin will lead nowhere but Hell, and it leads there as an interstate; straight and fast. And here, we are letting sin run rampant in our lives because we're too afraid of offending people. We put up with it from others, saying, "Well, I'm not contributing," but are we actually opposing?
Here's another analogy for it; picture your closest friend who is not a Christian, or else is a Christian in title but not in deed ("Sunday Christians"). It seems alright to leave well enough alone so long as they're not doing anything that will harm them, but go a little deeper into it with me. Sin leads to Hell; it leads to death. Picture them now holding a gun that they think is unloaded but actually has a bullet chambered. They're playing with it, taking it lightly, and they put it to their head. Do you stand idly by, saying, "Well, maybe it won't kill them"? Do you hope they pull it away before firing? Or do you do whatever it takes to stop them from splattering their gray matter across the sidewalk (perhaps a rough bit of imagery, but perhaps necessary).
This is a more real situation than if they had a real gun in their hand. This is the rest of eternity, not just the rest of a 65-70 year lifespan, a vapor.

If you're of the sort that says that we have authority over sin and we need to just keep praying for our country, i want to point out a few things real quick.
The first being that you're right, we do have authority over sin. We have authority to eat healthy, we have authority to abstain from sex, we have authority to pluck our eyes from our faces rather than to gaze upon something unholy or to cut off our hand if it causes us to sin. But how many actually exercise this authority? Faith . . . Action . . . Get the picture? They are married; they mandate other or they're pointless.
Another thing i want to mention is that suicide is at the highest rate in recorded history. Sex-related crimes such as rape and pedophilia and incest are also at all-time highs. Abortion, other forms of murder, alcoholism (in the form of drunkenness), recreational use of drugs; all these things are either at all-time highs or else on the rise. Your prayer life may be perfect, but if your faith (as married to and inseparable from action) life is complacent and careless, your prayers are nothing. There are even prayers that God sees as an abomination--but don't tell anyone in church that. It might offend them out of the pews. Better they offend God than for us to offend them, right?
The practicing of homosexuality is no longer seen as filthy and amoral, but is now celebrated as some sort of boldness.
Now look at these facts and tell me that we have authority over sin and that we just need to keep praying. We do have the authority, and we do need to keep praying, but until we exercise authority in our own lives and encourage it in the lives of those around us, there will never be a change--at least not one for the better.

I'm not claiming to be perfect, but i am claiming to be exercising authority over certain areas of my life that i have in the past given over to sin. I'm not acting as if my faith or prayer lives were perfect, but i am practicing them in the name of Jesus Christ, the Perfector** of our faith. I'm not saying i'm holy because, as said, we are impossibly distant from achieving righteousness, but i am saying i follow the only Righteous One.

In all this condemnation of flesh and sin, it is necessary to close this by mentioning that Jesus Christ died in your sin so you wouldn't have to die in it. He was resurrected on the third day by God, and the invitation to live in Christ's grace is available to you. All you have to do is ask, and then let Him work in you any way He will. It might hurt, it might require cessations of things you want to perpetuate, it might mean losing much of your life, but these things are not worth comparing to the glory of following Christ.
He is hope, peace, mercy, grace, and above all He is love.

* Mattie Montgomery, from his sermon, "The Blood Of The Lamb And The Word Of Their Testimony," February, 2012

** It is my opinion that perfector is a more logical spelling than the accepted form, perfecter

Sunday, August 18, 2013

Concrete

Many times, I have been confronted with the question, “How do you believe in God if you can't see Him?”
This question has been asked by others almost as many times as I've asked myself. It's a difficult question. Often, one reason enters my mind, and that's “I can't see the wind, but I can see the effects of it.”
Sure, that's a fitting answer. I can see the evidence of God in nature, and in my very life. But there's something I've overlooked for so long.

How would a person born blind believe in those around them? They can hear them. I can't audibly hear God, but I've heard Him. It's hard to explain, but anyone who has heard the call of God knows what I'm referring to. A stirring of the heart, and revelation in the mind that is, quite frankly, not my own. There's that.

But going a little deeper, let's consider love for a moment. It's not something that can be seen. It can be said, but it can't be seen.
I love you.
That sentence doesn't mean all that much, yet it's been said. Not until there's some sort of sign saying it, like roses on your doorstep, or a ring on your finger, or something of the like. It's something that has to be shown, not just said, and yet it still can't be seen. How do we know it exists, then?
It's not that it doesn't exist in words or in things we see, it transcends those senses. It's something that's felt deep inside our heart, and in that mere feeling, we're more sure of it than we are of anything we can see, touch, hear, smell, or taste. It becomes a part of our existence. It is part of what makes us what we are, and we are sure of it. Because we feel it more definitely than our own heartbeat, we feel more certain of love than we're sure our heart is beating.

So how do I believe in a God I've never seen face-to-face?
Simple. As it's said twice in the first letter of John, in chapter four, “...God is love...”
Basically, I am loved by God. And once you know this feeling and embrace it, you, too, will believe in God because it's not that you can't see Him or hear Him, it's that He transcends sight and sound; He exists deeper than these fleeting senses, and instead stirs our hearts to know more certainly than we even exist that He loves us.
He loves you even now, even if you don't believe in Him. But once you realize He loves you, you will not deny that He does.